Since writing my last post, A Critical Response, I’ve made a correction to it, though now I wonder if it was needed. I used the confrontation between Moss and the Mexican who is asking for water as an example of Moss’ denial of the existence of the devil, i.e. Chigurh. Moss actually answers in return, “There ain’t no wolves,” and not, “There ain’t no devil.” The problem is that I don’t speak a lick of Spanish and he says “lobos”.
But a response to my post, that pointed out this error, on Emerson’s Scanners from someone named Dane Walker got me thinking. There is a lot of talk about wolves not having come to the site of the drug deal, or having come to the drug deal. I wonder if there’s something written somewhere about wolves’ relationship with death…ah, the joy of internet…
“The word “wolf” itself has a very negative meaning: The Swedish and Norwegian term for wolf is varg, in Icelandic vargr, which not only means wolf but also is used for a wicked person. The Gothic word vargs (warg in Old High German, warc in Middle High German, verag in Anglo-Saxon) stands for murderer, strangler, outlaw, and evil spirit. The verdict “thou art a warg” declared the culprit an outlaw. Those people were banished forever from human society and were forced to live in the wild. “
The wolf it seems has a very negative standing in mythology from blowing down the three pig’s houses to having demonic origins. The whole write up I ran across about the mythology of wolves can be found here… It would seem that when Moss says “There ain’t no wolves”, he very easily could have in an ominous way and in a way he didn’t realize he was doing, talking about Chigurh, or in a stretch…the devil. Ed Tom and his deputy take note that wolves haven’t come, but perhaps it did, in a stretch, in the form of Chigurh. But maybe it isn’t so much a stretch. Emerson speaks of Chigurh working on a mythological level, something I whole heartedly agree with. So maybe it’s not so much of a stretch.
Jim Emerson has replied to my post on his own site.